faith – Page 2 – LIBERTY PSYCHOLOGICAL ASSOCIATION

Reutilized Religions, what are they:

Reutilized religions, what are they:

“Reutilized religions” is not a widely recognized or commonly used term, and its meaning may vary depending on the context. However, it could refer to the phenomenon where elements of existing or historical religious traditions are repurposed, adapted, or integrated into new belief systems or spiritual practices.

This concept may manifest in various ways:

Syncretism: Combining different religious beliefs and practices to create a new, blended system.

New Religious Movements (NRMs): Some emerging spiritual movements incorporate elements from established religions while introducing new interpretations or practices.

Cultural Appropriation: Taking religious symbols, rituals, or concepts from one culture and using them in a different cultural or spiritual context.

Revivalism: Reintroducing or emphasizing certain aspects of ancient or marginalized religious traditions in a contemporary setting.

Adaptation for Modern Contexts: Modifying traditional religious practices to suit the needs or preferences of modern believers.

It’s important to note that the term “reutilized religions” is not standard, and without a specific context, its interpretation might be subjective. If you have a particular context or source in mind, providing more details could help in offering a more precise explanation.

Shervan K Shahhian

Transformative Spirituality, what does that mean:

Transformative spirituality, what does that mean:

“Transformative spirituality” refers to a spiritual or religious approach that emphasizes personal and profound inner change or transformation. It goes beyond mere adherence to rituals or doctrines and focuses on the individual’s journey toward self-discovery, personal growth, and a shift in consciousness.

This concept suggests that spirituality should not be confined to external practices or dogmas but should lead to a fundamental and positive change in one’s perspective, values, and behavior. Practitioners of transformative spirituality often seek a deeper understanding of themselves, their purpose in life, and their connection to something greater than themselves.

The transformative aspect implies a process of inner evolution, where individuals undergo significant shifts in their beliefs, attitudes, and ways of being. This may involve experiences of self-awareness, mindfulness, enlightenment, or a sense of interconnectedness with others and the universe.

Different spiritual traditions and philosophies may interpret transformative spirituality in various ways, but the common thread is the emphasis on personal transformation as a central goal of the spiritual journey.

Shervan K Shahhian

Formative Spirituality, what is it:

Formative spirituality, what is it:

“Formative spirituality” generally refers to a type of spiritual practice or approach that focuses on personal and transformative growth. It involves the intentional cultivation of one’s spiritual life and the development of a deeper, more meaningful connection with one’s beliefs, values, and a higher power or transcendent reality.

In the context of Christianity, for example, formative spirituality might involve practices such as prayer, meditation, study of sacred texts, and participation in religious rituals. The goal is not just to acquire knowledge or perform religious duties but to undergo a transformative process that shapes one’s character, values, and way of life.

The term “formative” suggests that this spirituality is concerned with shaping and molding the individual, fostering personal development and growth in a holistic sense. It often emphasizes the integration of spiritual principles into daily life, seeking to bring about positive changes in attitudes, behaviors, and relationships.

It’s important to note that the concept of formative spirituality can be found in various religious and spiritual traditions, each with its own specific practices and teachings. The emphasis is on ongoing, lifelong spiritual development rather than a static or fixed understanding of one’s faith or beliefs.

Shervan K Shahhian

Stages of faith, what is that:

Stages of faith, what is that:

It’s important to note that not everyone progresses through all these stages, and some may stall or regress at certain points. Additionally, individuals may experience faith in diverse ways, and various cultural and religious backgrounds can influence the expression and development of faith. Different scholars and religious traditions may have alternative models or perspectives on the stages of faith.

The concept of “stages of faith” refers to a developmental framework that describes the various ways individuals may experience and understand their faith or spirituality over time. Different theorists and scholars have proposed various models of stages of faith, but one well-known and influential model is James W. Fowler’s stages of faith development.

James W. Fowler, a theologian and developmental psychologist, proposed a six-stage model of faith development in his book “Stages of Faith: The Psychology of Human Development and the Quest for Meaning” (1981). Here is a brief overview of Fowler’s stages:

Stage 0: Primal or Undifferentiated Faith (Infancy to 2 years)

Characterized by a basic trust in the caregiver; faith is undifferentiated and instinctual.

Stage 1: Intuitive-Projective Faith (Preschool to 7 years)

Imagination and fantasy play a significant role in understanding faith.
Children often adopt the beliefs and values of their parents or caregivers without much critical reflection.

Stage 2: Mythic-Literal Faith (School age to adolescence)

Literal interpretation of religious stories and symbols.
Developing the ability to use symbols and language to make meaning of faith.

Stage 3: Synthetic-Conventional Faith (Adolescence to early adulthood)

Conformity to religious and societal norms.
The individual may adopt a faith structure provided by a religious community.

Stage 4: Individuative-Reflective Faith (Adulthood)

A move toward a more personalized and critically examined faith.
Questioning of beliefs and values, and a more individualized understanding of spirituality.

Stage 5: Conjunctive Faith (Mid-life and beyond)

Recognition and appreciation of paradox and mystery.
A more inclusive and integrative view of faith that incorporates diverse perspectives.

Stage 6: Universalizing Faith (Rare, few people reach this stage)

A transcendent and inclusive faith that transcends individual and cultural boundaries.
Few individuals achieve this level, characterized by a deep sense of compassion and universal love.

Shervan K Shahhian

Some People turn to religion to deal with Grief:

Some People look into religion to deal with Grief:

Yes, many people turn to religion as a source of comfort and support when dealing with grief. Religion can provide a framework for understanding the meaning of life, death, and the afterlife. It often offers rituals, ceremonies, and community support that can help individuals navigate the difficult emotions associated with loss.

Religious beliefs can offer solace by providing a sense of purpose, hope for an afterlife, and the belief that the departed loved one is in a better place. Additionally, religious communities often come together to offer emotional support, prayers, and practical assistance to those who are grieving.

However, it’s essential to note that people cope with grief in various ways, and religious beliefs are just one of many potential sources of comfort. Some individuals may find solace in philosophy, personal reflection, therapy, or support from friends and family outside of a religious context.

Ultimately, how someone copes with grief is a deeply personal and individual experience, and different people may find different approaches helpful.

Shervan K Shahhian