Understanding Compulsive Spending:

Compulsive Spending:

Compulsive spending, also called oniomania or compulsive buying disorder (CBD), is a behavioral addiction where a person feels an uncontrollable urge to buy things, often unnecessary items, despite negative consequences. It’s more than just “impulse shopping” — it can significantly impact a person’s finances, relationships, and mental health.

 Here’s a detailed breakdown:

Key Features

Irresistible Urges: Feeling a strong, often irresistible need to buy something, even when it isn’t needed.

Emotional Triggering: Shopping is used to cope with stress, anxiety, boredom, or low mood.

Temporary Relief: Buying provides a short-lived sense of pleasure or relief, followed by guilt, shame, or regret.

Financial Consequences: Overspending, debt accumulation, or hiding purchases from loved ones.

Loss of Control: Repeated attempts to cut back or stop are often unsuccessful.

Psychological Factors

  • Emotional Regulation: Compulsive buying can serve as a way to regulate negative emotions.
  • Low Self-Esteem: Purchases may provide temporary validation or self-worth.
  • Impulsivity: Difficulty resisting urges or delaying gratification.
  • Materialism: Strong focus on possessions as a source of happiness.

Signs to Watch For

  • Frequent buying unnecessary items.
  • Concealing purchases or receipts.
  • Feeling anxious or irritable when unable to shop.
  • Spending beyond means or ignoring bills.
  • Experiencing guilt but continuing the behavior.

Treatment Approaches

Cognitive-Behavioral Therapy (CBT)

  • Identify triggers and challenge irrational beliefs about shopping.
  • Develop alternative coping strategies.

Financial Counseling

  • Budgeting and debt management skills.

Support Groups

  • Groups like Shopaholics Anonymous can help reduce isolation and shame.

Medication (SEE A PSYCHIATRIST)

  • For underlying anxiety, depression, or impulse-control issues.

Key takeaway: Compulsive spending is rarely just about money — it’s an emotional and behavioral pattern. Addressing the underlying triggers is as important as managing the financial consequences.

Shervan K Shahhian

Understanding The Psychology of Money:


Psychology of Money:


The psychology of money looks at how people think, feel, and behave around money. It blends psychology, economics, and behavioral science to explain why we don’t always make “rational” financial decisions.

Here are the key themes:

1. Money as Emotion, Not Just Math
Money decisions are often driven by fear, greed, pride, guilt, or love rather than pure logic.

Example: someone may keep too much cash “for safety” even though investing would yield more over time.

2. Childhood Money Scripts
Early experiences with money (scarcity, abundance, secrecy) shape our “money script.”

Example: A child raised in financial insecurity may become overly frugal, even when wealthy.

3. Cognitive Biases in Money
Loss aversion: Losing $100 feels worse than gaining $100 feels good.

Present bias: People prefer small rewards now over bigger rewards later.

Overconfidence: Many think they can “beat the market” even when statistics suggest otherwise.

4. Money and Identity
Money becomes tied to self-worth, status, and identity.

Spending can be a way to signal success, while saving can represent discipline or control.

5. Happiness and Money
Research shows money increases happiness up to a point (around $75,000–$100,000/year in U.S. studies), but beyond that, how money is used matters more.

Experiences, generosity, and security create more well-being than luxury goods.

6. Cultural and Social Influence
Different cultures place different values on saving, debt, and spending.

Social comparison drives much financial behavior (“keeping up with the Joneses”).

7. Money Disorders
Psychologists recognize maladaptive patterns like:

Compulsive spending (oniomania)

Hoarding money out of fear

Financial infidelity (hiding money from partners)

Workaholism tied to financial validation

8. Money and Relationships
One of the top causes of conflict in couples.

Conflicts often reflect deeper issues: control, trust, security, independence.


Clinical Mental Health Perspective:


From a clinical psychology perspective, the psychology of money is less about financial advice and more about how money reflects — and often hides — deeper psychological processes.

Here’s a structured breakdown:

1. Money as a Psychological Symbol
Money is rarely just “currency.” Clinically, it often symbolizes:

Security (a buffer against danger or deprivation)

Freedom (ability to choose, escape, or be independent)

Power & Control (over others, or over uncertainty)

Self-worth (how much I “deserve” or how “valuable” I am)

In therapy, exploring what money represents to a client can reveal unconscious beliefs and conflicts.

 2. Money Scripts (Unconscious Beliefs)
Research in financial psychology shows many clients operate from “money scripts” formed in childhood, often inaccurate or rigid.

Four common maladaptive money scripts:

Money Avoidance — “Money is bad,” guilt about wealth.

Money Worship — “More money will fix all my problems.”

Money Status — “My net worth = my self-worth.”

Money Vigilance — “I must save every penny, spend little, or I’ll be unsafe.”

Therapy helps uncover and challenge these scripts.

3. Money Disorders
Psychologists have identified dysfunctional patterns around money, often tied to anxiety, trauma, or identity:

Compulsive buying disorder (spending to regulate emotions)

Gambling disorder (risk-taking as escape or thrill)

Financial hoarding (fear-driven over-saving)

Financial infidelity (lying about money to partners)

Workaholism (seeking self-worth through earning)

4. Money and Trauma
Financial behavior often reflects unresolved trauma:

Growing up in scarcity → hypervigilance, hoarding, fear of loss.

Growing up in affluence but neglect → entitlement, compulsive spending, emptiness.

Clinically, money can be a reenactment of early wounds (e.g., recreating scarcity, overspending to feel nurtured, or using control of money as a way to master helplessness).

5. Money in Relationships
Money fights are often proxy battles about power, trust, intimacy, or control.

Couples therapy often reveals money conflicts are about:

Security vs. freedom needs

Equality vs. dependence struggles

Trust vs. secrecy issues

Exploring these helps shift the focus from numbers to needs.

 6. Therapeutic Approaches
Psychodynamic therapy: Explores unconscious meaning of money, family money narratives, and transferences.

CBT: Challenges irrational money beliefs (“If I spend, I’ll end up homeless”).

Financial therapy: Integrates psychology + personal finance planning.

Motivational interviewing: Helps with ambivalence around change (spending, debt, saving).

Mindfulness-based approaches: Develop awareness of emotional triggers tied to financial behavior.

7. Money & Mental Health Cycle
Financial stress ↔ mental health problems (depression, anxiety, substance use) create a feedback loop.

Example: Anxiety → avoidance of bills → more financial stress → more anxiety.

Therapy breaks the cycle by addressing both emotional regulation and practical coping strategies.

In short: Clinically, the psychology of money is less about “smart spending” and more about uncovering the hidden emotional life of money — how it represents security, love, control, and identity, and how those meanings shape mental health and relationships.

Shervan K Shahhian

Practical Ericksonian scripts (short induction examples):

Practical Ericksonian scripts (short induction examples):

Here are a few short, practical Ericksonian-style induction examples you can adapt. They’re not rigid “scripts” (since Erickson avoided formulaic inductions), but they use his principles: indirect suggestion, permissive language, pacing, and utilization.

1. Eye Fixation with Utilization

“You might notice the way your eyes blink… sometimes faster… sometimes slower… and as you let them rest on that spot over there, you don’t even have to try to relax… because your body knows how to do that all by itself… and in your own time, you can allow your eyes to close… whenever they are ready.”

2. Resistance-Friendly Induction

“Some people close their eyes right away… and some people prefer to wait… and you don’t even have to decide just yet… because whether your eyes are open or closed, you can still enjoy a sense of comfort… and as that comfort grows, your unconscious can begin to do the work for you.”

3. Hand Levitation Induction

“I wonder if your hand feels lighter… or heavier… as you sit there… and it doesn’t matter which… because your unconscious mind can allow that hand to move in whatever way it wishes… up… down… or just resting there comfortably… and as you notice those subtle shifts, you may drift into a deeper state of focus.”

4. Everyday Trance Utilization

“Have you ever been so absorbed in a book or a movie… that you lost track of time?… That same ability… to focus deeply and comfortably… is here now… and you can let yourself enjoy that natural state of attention… as deeply as feels right to you… now.”

5. Double Bind Induction

“You can enter a comfortable state of hypnosis quickly… or slowly… and whichever way your mind prefers… you’ll notice a shift happening… in its own perfect time… right now.”

 Short Ericksonian inductions into a mini-session script.
 Each will include:

Induction (already started above)

Deepening (taking the client deeper)

Therapeutic suggestion (generalized theme: comfort, confidence, letting go, healing)

Emergence (gentle return to full awareness)

1. Eye Fixation with Utilization

Induction:
 “You might notice the way your eyes blink… sometimes faster… sometimes slower… and as you let them rest on that spot over there, you don’t even have to try to relax… because your body knows how to do that all by itself… and in your own time, you can allow your eyes to close… whenever they are ready.”

Deepening:
 “And as your eyes close, you might become aware of your breathing… each breath gently slowing… spreading comfort through your body… like a wave of calm, flowing from the top of your head… all the way down to the tips of your toes.”

Suggestion:
 “And as you rest in this calm space, your unconscious mind can remind you how to let go of unnecessary tension… just as easily as you let go of air with each exhale… creating more space inside for peace, clarity, and strength… so that later, when you return to your day, you’ll find it easier to handle things calmly, naturally, almost without thinking about it.”

Emergence:
 “In a moment, I’ll count from one up to five… and with each number you’ll feel more refreshed, alert, and comfortable… one… slowly returning… two… bringing back energy… three… feeling lighter… four… eyes beginning to clear… and five… eyes open, fully alert, feeling good.”

2. Resistance-Friendly Induction

Induction:
 “Some people close their eyes right away… and some people prefer to wait… and you don’t even have to decide just yet… because whether your eyes are open or closed, you can still enjoy a sense of comfort… and as that comfort grows, your unconscious can begin to do the work for you.”

Deepening:
 “And as you listen… perhaps you notice your body settling… shoulders softening… hands resting in just the right way… and with each breath, the comfort increases… as if your body is teaching itself how to go deeper.”

Suggestion:
 “And in this space, your unconscious mind can remember how to create balance… releasing old struggles… discovering new resources inside… so that solutions may arise naturally, even without effort… just the way sleep comes when it’s time, without forcing it.”

Emergence:
 “And as your unconscious continues this work… you can return to the room, bringing with you a sense of lightness… as I count you back now… one… two… three… energy returning… four… feeling clear… and five… wide awake.”

3. Hand Levitation Induction

Induction:
 “I wonder if your hand feels lighter… or heavier… as you sit there… and it doesn’t matter which… because your unconscious mind can allow that hand to move in whatever way it wishes… up… down… or just resting there comfortably… and as you notice those subtle shifts, you may drift into a deeper state of focus.”

Deepening:
 “And even the smallest movements… can signal a deeper journey inside… and as that hand floats, or rests, or drifts in its own way… your mind can float deeper into comfort, deeper into that inner world where change happens easily.”

Suggestion:
 “And as your unconscious guides the movement, it also guides your inner changes… perhaps lifting away old burdens… or allowing new strengths to rise… so that you discover fresh ways of responding to life… more flexible… more confident… more free.”

Emergence:
 “And when that hand returns, gently… it can bring back with it everything you’ve learned here… so that as I count from one up to five, you awaken refreshed… one, two, three, four, five… eyes open, calm, alert, renewed.”

4. Everyday Trance Utilization

Induction:
 “Have you ever been so absorbed in a book or a movie… that you lost track of time?… That same ability… to focus deeply and comfortably… is here now… and you can let yourself enjoy that natural state of attention… as deeply as feels right to you… now.”

Deepening:
 “And the deeper you go… the more comfortable you feel… and the more comfortable you feel… the deeper you can drift… as if your mind is simply stepping into that familiar rhythm of absorption, where time seems to slow down.”

Suggestion:
 “And in this absorbed state, your unconscious mind can strengthen your natural abilities… to focus where you want… to let distractions fade… to move through your day with more clarity and ease… discovering that focus and relaxation can work together as allies.”

Emergence:
 “And so, in a moment, you’ll return to full awareness… bringing with you this renewed focus and calm… one… two… three… four… five… eyes open, refreshed.”

5. Double Bind Induction

Induction:
 “You can enter a comfortable state of hypnosis quickly… or slowly… and whichever way your mind prefers… you’ll notice a shift happening… in its own perfect time… right now.”

Deepening:
 “And whether it happens with your next breath… or the one after that… your comfort is growing… as if each inhale brings in calm… and each exhale lets go of tension… going deeper with each breath.”

Suggestion:
 “And as you rest here, your unconscious can sort through things for you… deciding what to keep… and what to release… like clearing space on a shelf… so you can hold on to what really matters, and gently let the rest go.”

Emergence:
 “And as that clearing process continues… you’ll find yourself waking with more space, more clarity, more ease… returning now as I count… one… two… three… four… and five… eyes open, refreshed.”

 These are general-purpose Ericksonian mini-sessions. They can be customized toward:

  • anxiety relief (calm and safety)
  • confidence building (inner resources)
  • habit change (letting go vs strengthening new patterns)
  • healing (mind–body relaxation and recovery)

Shervan K Shahhian

Working with Hypnotic Resistance:

Working with Hypnotic Resistance:

Hypnotic resistance is when a client consciously or unconsciously resists going into trance or accepting hypnotic suggestions. It doesn’t always mean hostility — it’s often a protective mechanism.

Here are ways practitioners typically work with hypnotic resistance:

1. Reframe Resistance as Cooperation

  • Instead of fighting resistance, treat it as the client’s way of protecting themselves.
  • Example: “That part of you that resists is doing its best to keep you safe. Let’s thank it and invite it to help in the process.”

2. Use Indirect & Permissive Language

  • Direct commands (“You will relax now”) may trigger pushback.
  • Indirect suggestions work better: “You may notice how your body begins to find its own comfortable rhythm.”
  • Milton Erickson often used permissive language, metaphors, and double binds to bypass resistance.

3. Build Rapport and Trust

  • Many times, resistance comes from fear, distrust, or a lack of clarity about hypnosis.
  • Spend time explaining what hypnosis is (and isn’t). Clarify misconceptions like loss of control.
  • Establishing safety reduces resistance.

4. Utilize the Resistance

  • Rather than fighting it, you can “go with it.”
  • Example: If the client says, “I can’t be hypnotized,” respond: “That’s right, and you don’t need to be hypnotized — you just need to notice what your mind is already doing.”

5. Use Paradoxical Suggestions

  • Paradoxical interventions turn resistance into cooperation.
  • Example: “I don’t want you to relax too quickly… because sometimes people relax too fast and miss out on the experience.”
  • The unconscious mind often responds by doing the opposite.

6. Ego-strengthening & Gradual Approach

  • Resistance can signal fear of losing control.
  • Start with light relaxation, guided imagery, or simple focus tasks before deeper trance.
  • Strengthen the client’s sense of autonomy: “You’ll always remain in charge.”

7. Identify Underlying Causes

  • Sometimes resistance comes from:
  • Trauma (needing safety before letting go)
  • Fear of change
  • Fear of manipulation or control
  • Hidden secondary gains (the problem provides some unconscious benefit)
  • Exploring these in therapy helps reduce resistance.

 In short: Resistance is information, not obstruction. It shows where the client needs reassurance, permission, or a different approach.

Shervan K Shahhian

Understanding Hypnotic Resistance:

Hypnotic Resistance:
Hypnotic resistance refers to when a person resists entering hypnosis or resists suggestions given during hypnosis. It doesn’t always mean that the person cannot be hypnotized - it often means there are psychological, emotional, or situational barriers at play.


Common Forms of Hypnotic Resistance

Conscious Resistance - The person deliberately resists, often because of:
Fear of losing control
Distrust of the hypnotist
Misconceptions about hypnosis (e.g., “I’ll be made to do silly things”)

Unconscious Resistance - More subtle, often protective:
Anxiety about what might be revealed
Inner conflicts (part of them wants change, another part fears it)
A need to test or retain autonomy

Situational Resistance - External or contextual influences:
Distracting environment
Lack of rapport with the hypnotist
Internal preoccupation (stress, intrusive thoughts)

How Resistance Manifests

Difficulty relaxing or focusing
Laughing, joking, or intellectualizing
Claiming “it’s not working” while subtly following suggestions
Arguing or questioning the hypnotist mid-process
Rapid eye opening or refusal to close eyes

Working with Hypnotic Resistance

Rapport building: Establish trust and safety before induction
Educating: Clarify what hypnosis is (and isn’t) to reduce misconceptions
Utilizing resistance: Ericksonian hypnosis often “joins” the resistance, turning it into part of the process (“That part of you resisting might be the part that most needs to be heard…”)


Indirect suggestion: Using stories, metaphors, or permissive language instead of direct commands


Testing & feedback: Giving the subject choice and agency (“You can go as deep as you’re comfortable with…”)

In clinical and therapeutic settings, resistance is rarely seen as a problem to crush, but rather as useful information - a signal of inner conflict, fear, or the need for more trust.
Shervan K Shahhian

How Hypnotic Resistance Manifests:

How Hypnotic Resistance Manifests:

Hypnotic resistance is when a person — consciously or unconsciously — opposes entering hypnosis or resists suggestions given during trance. It’s not always defiance; often, it’s a protective response. 

Here are the main ways it manifests:

1. Before Induction (Pre-hypnosis resistance)

  • Skepticism or disbelief — “I don’t think this will work on me.”
  • Overanalyzing — trying to logically evaluate everything the hypnotist says.
  • Fear of loss of control — reluctance to “let go” or trust the process.
  • Testing the hypnotist — intentionally withholding cooperation.

2. During Induction

  • Surface compliance — the person pretends to go along but keeps a mental guard.
  • Excessive fidgeting — moving, coughing, or shifting to avoid relaxing deeply.
  • Keeping eyes open — resisting the natural closing of eyes when guided.
  • Inner dialogue — thinking “this isn’t working” instead of following suggestions.

3. During Trance / Suggestion Phase

  • Literal interpretation — resisting by taking suggestions overly literally.
  • Contradictory responses — saying “I can’t imagine that” when invited to visualize.
  • Emotional block — discomfort with vulnerable feelings or memories emerging.
  • Selective hearing — ignoring or rejecting specific suggestions.

4. Post-hypnosis

  • Denial of depth — claiming “I wasn’t hypnotized” even though signs were present.
  • Amnesia resistance — refusing to “forget” or undoing post-hypnotic suggestions.
  • Rationalizing — explaining away the effects to maintain control.

Clinically, resistance may not be “bad.” It usually signals the person’s need for safety, autonomy, or clarification. Skilled hypnotists often work with resistance — using it as feedback — rather than fighting it.

Shervan K Shahhian

Understanding Hysteria:

Hysteria:

“Hysteria” is an old psychological and medical term, no longer used today, but historically very influential.

Origins

  • Ancient Greece: The word comes from the Greek hystera (meaning “womb”). Hippocrates and later physicians thought symptoms of hysteria came from a “wandering uterus” inside women’s bodies.
  • Middle Ages / Renaissance: It was linked to witchcraft, demonic possession, or spiritual weakness.
  • 19th century medicine: Doctors described hysteria as a disorder — mostly in women — causing fainting, paralysis, seizures, emotional outbursts, or strange bodily symptoms without clear physical cause.

In Psychology & Psychiatry

  • Jean-Martin Charcot (1800s, Paris): Studied hysterical seizures, showing they were psychological, not neurological.
  • Sigmund Freud & Josef Breuer: Treated hysteria with hypnosis and developed the “talking cure,” which laid the foundation for psychoanalysis. Freud proposed that hysteria came from repressed traumatic memories.
  • 20th century: The concept evolved into what we now call somatic symptom disorders, conversion disorder, or sometimes dissociative disorders.

Today

  • The term “hysteria” is no longer a clinical diagnosis (it was officially dropped in DSM-III, 1980).
  • Modern psychology recognizes that the symptoms once called “hysterical” often come from trauma, stress, or unconscious processes.

In psychology, the idea of hysteria has gone through a major transformation.

1. Classical View (1800s — early 1900s)

  • Jean-Martin Charcot (Paris neurologist) studied patients with dramatic paralysis, fainting, seizures, and loss of speech without medical cause. He treated them with hypnosis, showing symptoms could be influenced psychologically.
  • Sigmund Freud & Josef Breuer: Saw hysteria as rooted in unconscious conflict and repressed trauma. Their case studies (like Anna O.) became the foundation of psychoanalysis. They described hysteria as the “conversion” of emotional distress into bodily symptoms.

2. Mid-20th Century

  • Hysteria became an umbrella label for puzzling symptoms with no physical explanation.
  • It carried heavy gender bias (diagnosed mostly in women, often dismissed as “emotional” or “irrational”).
  • Critics in psychology and psychiatry pushed for more precise, less stigmatizing diagnoses.

3. Modern Psychology (since DSM-III, 1980)

The term hysteria was dropped, replaced with more specific categories:

  • Conversion Disorder → psychological stress manifests as neurological symptoms (e.g., paralysis, blindness, seizures without medical basis).
  • Somatic Symptom Disorder → excessive distress about physical symptoms.
  • Dissociative Disorders → when trauma or stress causes disruptions in memory, identity, or consciousness.

4. Psychological Understanding Today

  • What used to be called “hysteria” is now seen as the mind-body connection under stress and trauma.
  • Symptoms are not “faked” but are real expressions of psychological distress.
  • Modern therapy focuses on trauma-informed care, stress regulation, and integration rather than labeling someone as “hysterical.”

Shervan K Shahhian

Understanding Mesmerism:

Mesmerism:

Mesmerism refers to the theory and practice introduced by Franz Anton Mesmer (1734–1815), an Austrian physician, who believed that living beings were influenced by a subtle, invisible natural force he called “animal magnetism.”

Core Ideas of Mesmerism

  • Animal Magnetism: Mesmer proposed that an invisible universal fluid or magnetic force flows through all living things, and disruptions in this flow cause illness.
  • Healing Practice: He claimed that by using magnets, passes of the hands, or even his own personal energy, he could restore balance and health.
  • Trance States: Patients often entered altered states of consciousness (similar to hypnosis) during Mesmer’s treatments, experiencing convulsions, relief, or calmness.

Historical Significance

  • Mesmer gained both fame and controversy in Paris in the late 18th century.
  • In 1784, a commission (including Benjamin Franklin and Antoine Lavoisier) investigated his claims and concluded that the effects were due to imagination and suggestion, not a magnetic fluid.
  • Although discredited as a physical theory, Mesmerism laid the groundwork for the development of hypnosis.

Evolution

  • James Braid (1840s): Rejected the “magnetic fluid” idea but kept the practical aspects, coining the term “hypnotism.”
  • Modern Hypnotherapy: Builds on Braid’s psychological framework rather than Mesmer’s fluid theory, though Mesmer is often credited as the originator of hypnotic practice.

Shervan K Shahhian

Understanding Altered States of Consciousness, (ASC):

Altered states of consciousness:

Altered States of Consciousness (ASCs) are mental states that differ significantly from ordinary waking awareness. They can occur spontaneously, be induced intentionally, or result from physiological/psychological conditions. In an ASC, a person’s perception, sense of self, time awareness, emotions, and thought processes may shift noticeably.

Common Features

  • Changes in perception (visual, auditory, or bodily distortions)
  • Altered sense of time (time speeding up, slowing down, or losing track of it)
  • Enhanced or reduced self-awareness (ego-dissolution, heightened introspection)
  • Emotional shifts (euphoria, fear, detachment, bliss)
  • Different thought patterns (fluid, symbolic, dreamlike, or hyper-logical)

Examples of Altered States

Natural states

  • Dreaming (REM sleep, lucid dreaming)
  • Daydreaming
  • Hypnagogic/hypnopompic states (between waking and sleep)

Induced states

  • Hypnosis
  • Meditation (mindfulness, transcendental states, Zen absorption)
  • Trance states (shamanic journeys, religious ecstasy, possession trance)
  • Flow state (deep absorption in activity)

Substance-related states

  • Deadly Psychoactive drugs (psychedelics, dissociatives, stimulants, depressants)
  • Alcohol or other intoxicants

Physiological or extreme conditions

  • Sensory deprivation/overload
  • Near-death experiences
  • Extreme fasting, pain, or sleep deprivation

Theories & Uses

  • Psychology: Studied for understanding consciousness, creativity, trauma, and mental health.
  • Therapeutic use: Hypnosis, meditation, and psychedelic-assisted therapy show promise in treating PTSD, depression, and addiction.
  • Spiritual/Religious: Many traditions see ASCs as paths to enlightenment, healing, or connection with the divine.
  • Neuroscience: ASCs involve measurable shifts in brainwave activity (alpha, theta, gamma states) and neurochemical changes.

Shervan K Shahhian

“Hypnotism” comes from Hypnos, the Greek god of sleep:

“Hypnotism” comes from Hypnos, the Greek god of sleep.


Here’s the lineage:
In the mid-1800s, Scottish surgeon James Braid coined the term “neuro-hypnotism” (from the Greek Hypnos, meaning sleep) to describe the peculiar trance-like state he was observing in patients.
Later he shortened it to “hypnotism.”
Braid originally thought this state was a form of artificial sleep, which is why he borrowed from the name of the sleep god.
However, he later realized hypnosis is not actually sleep but a special state of focused attention and suggestibility.

So the word “hypnotism” has its root in Hypnos, but the practice itself is closer to a waking state than to real sleep.

Here’s the connection between Hypnos in mythology and hypnotism:

  1. Hypnos in Greek Mythology

Hypnos = god of sleep.
Son of Nyx (Night), twin brother of Thanatos (Death).
Lived in a dark cave where the sun never shone, surrounded by poppies (a symbol of sleep/dreams).
His touch or words could calm gods and mortals alike, sending them into deep rest.
He was gentle, unlike his brother Thanatos - his power was about relaxation, release, and altered states, not finality.

  1. Why Braid Chose “Hypnotism”

When James Braid saw patients in trance states, their relaxed appearance, closed eyes, and dream-like quality reminded him of sleep → so he linked it to Hypnos.
The metaphor fit well: just as Hypnos could lull even Zeus to sleep, the hypnotist seemed to have power to shift consciousness and bypass resistance.

  1. Symbolic Parallels

Entrance to another state → Hypnos guided mortals into dreams, hypnosis guides the mind into trance.
Suggestibility → In myths, Hypnos influences behavior by softening consciousness; in hypnosis, suggestions bypass ordinary awareness.
Between waking and death → Hypnos stands between alert life and Thanatos (death), just as hypnosis stands between wakefulness and unconscious sleep.

  1. Later Misunderstanding

Because of the name, many thought hypnosis was literally sleep (even today people say “you look asleep in hypnosis”).
But modern science shows hypnosis is a focused waking state, not true sleep - though it shares the same imagery of rest, surrender, and altered awareness that Hypnos embodied.

 So: Hypnotism inherits both the imagery and the mystery of Hypnos - a gentle power to lead the mind across the threshold of ordinary awareness.
Shervan K Shahhian