Planning for High-Risk Situations, explained:

Planning for high-risk situations is a way to protect future, you when you know your nervous system, habits, or environment might get activated and pull you off course. It’s used a lot in substance use recovery, trauma work, and relapse-prevention, but it’s really about anticipating vulnerability and adding support ahead of time.

Here’s a clean, practical breakdown.


What counts as a “high-risk situation”?

Anything that reliably increases the chance of:

  • relapse or acting out
  • emotional overwhelm
  • dissociation or shutdown
  • impulsive or self-defeating behavior

Common examples:

  • Strong emotional states (shame, loneliness, anger, grief)
  • Interpersonal triggers (conflict, rejection, criticism)
  • Environmental cues (certain places, people, times of day)
  • Internal states (fatigue, hunger, pain, stress)
  • Cognitive states (“I don’t care anymore,” “What’s the point?”)

High-risk ≠ weakness.
It means predictable nervous-system activation.


Core elements of planning for high-risk situations

1. Identify your personal risk profile

Not generic, yours.

Ask:

  • When do I usually lose access to my values?
  • What patterns repeat before things go sideways?
  • What sensations, thoughts, or urges show up first?

This is somatic + cognitive:

  • Body: tight chest, buzzing, collapse
  • Mind: all-or-nothing thinking, justifying, numbing logic
  • Behavior: isolating, seeking relief fast

2. Name early warning signs

Catching it early is everything.

Examples:

  • “I stop answering texts”
  • “My inner critic gets louder”
  • “I feel unreal / detached”
  • “I start bargaining with myself”

This shifts you from reactive to observant.


3. Pre-decide coping responses

You choose before the trigger, because during activation, choice narrows.

Good plans include:

  • Immediate regulation (grounding, breath, movement)
  • Delay strategies (urge surfing, 20-minute rule)
  • Connection (specific people, not vague “reach out”)
  • Environment changes (leave, remove access, change location)
  • Meaning anchors (values, commitments, consequences)

Simple beats clever.


4. Plan for impaired thinking

In high-risk moments, insight often goes offline.

So ask:

  • What will I forget when I’m activated?
  • What lies does my mind tell me?

Then write counter-statements in advance:

  • “This urge will peak and pass.”
  • “Relief now = pain later.”
  • “I don’t have to decide anything tonight.”

This is borrowing your wise mind ahead of time.


5. Rehearse the plan

This part gets skipped and it matters.

  • Visualize the trigger
  • Walk through the response
  • Feel it in your body

You’re training the nervous system, not just the intellect.


Why this works (psychologically & somatically)

  • Reduces cognitive load under stress
  • Interrupts habit loops
  • Restores a sense of agency
  • Builds trust in yourself
  • Shifts shame to strategy

Planning isn’t rigidity, it’s compassionate realism.

Shervan K Shahhian

Understanding Somatic Signatures:

Somatic signatures are the distinct, patterned ways your body signals a particular emotional or psychological state, often before your conscious mind catches up.

Think of them as your nervous system’s calling cards.

What they are, simply

A somatic signature is a reliable body pattern (sensations, posture, breath, tension, impulses) that shows up when a specific emotion, belief, memory, or survival strategy is activated.

They’re not random sensations—they’re meaningful, repeatable, and context-linked.

Examples

  • Anxiety signature: tight chest, shallow breathing, jaw clenching, forward-leaning posture
  • Shame signature: collapsed chest, downcast eyes, heat in face, urge to hide
  • Anger signature: heat in arms, clenched fists, pressure in jaw, urge to move forward
  • Grief signature: heaviness in chest, slow breathing, throat tightness
  • Safety/connection signature: warmth in torso, fuller breath, relaxed shoulders

Each person’s pattern is idiosyncratic, your anxiety may live in your gut, someone else’s in their throat.

Why they matter (clinically + practically)

  • They show up before thoughts, early warning system
  • They’re harder to lie to than cognition
  • They reveal which survival system is online (threat, attachment, collapse, mobilization)
  • They allow regulation without analysis

For trauma and attachment work, somatic signatures are gold because the body remembers what the mind rationalizes away.

Somatic signatures vs emotions

Important distinction:

  • Emotion = category label (fear, sadness, anger)
  • Somatic signature = the body configuration that carries that emotion

You can change the emotional trajectory by working with the signature directly (breath, posture, movement, grounding), without disputing thoughts.

In practice (micro-intervention)

  1. Notice: “What is my body doing right now?”
  2. Name the pattern (not the story): tight throat, shallow breath, pulled-in shoulders
  3. Track it with curiosity (not control)
  4. Offer a small counter-signal (lengthen exhale, widen posture, orient to room)This gently tells the nervous system: “You’re not in danger now.”

Specifically

Somatic signatures are also the interface layer, where perception, meaning, and regulation meet. They’re the substrate beneath cognition, belief, and even anomalous experience.

Shervan K Shahhian

Cognitive Coping, what is it:

Cognitive coping is about using your thinking to regulate emotion, stress, or threat—basically working with the mind to keep the nervous system from running the show.

Here’s a clean, useful way to understand it.

What cognitive coping actually is

Cognitive coping uses top-down processes (attention, meaning-making, appraisal) to change how a situation is interpreted, which then changes how it feels.

You’re not changing the event—you’re changing:

the story about it

the focus of attention

the meaning assigned to it

Common forms of cognitive coping

These are the big ones clinicians usually mean:

Cognitive reappraisal “Is there another way to understand what’s happening?”

Perspective-taking Zooming out in time, context, or role (e.g., “How will this look in a year?”)

Reality testing Checking assumptions: “What evidence do I actually have?”

Normalization “This reaction makes sense given the context.”

Self-talk / inner dialogue Using language to soothe, guide, or ground.

Meaning-making Integrating the experience into a larger narrative (“This is hard and it fits into my growth arc.”)

What cognitive coping is good at

It works best when:

arousal is mild to moderate

the nervous system is already somewhat regulated

the person has cognitive flexibility online

It’s especially helpful for:

rumination

anticipatory anxiety

moral injury / shame narratives

existential or identity-based distress

Where cognitive coping breaks down

This is key—and often missed.

Cognitive coping fails when:

the body is in high threat (fight/flight/freeze)

shame or attachment threat is activated

the prefrontal cortex is offline

That’s when it turns into:

intellectual bypass

arguing with emotions

“I know this isn’t rational but I still feel it”

increased self-criticism for “not coping correctly”

Cognitive coping vs body-based regulation

Think of it like this:

Body-based regulation: calms the signal

Cognitive coping: interprets the signal

Best practice (and what you’ve been circling lately):

Body first → cognition second

Once the body settles even 10–15%, cognitive coping suddenly works again.

A gentle integration move

Instead of “changing the thought,” try:

“What would a regulated mind naturally think right now?”

That question respects the nervous system and cognition.

Shervan K Shahhian

Difficulty Accepting Compassion, an explanation:

Difficulty accepting compassion is very common—especially in people who grew up needing to be self-reliant, vigilant, or emotionally contained. It’s less a flaw and more a learned survival strategy.

Here’s a clean way to understand it, psychologically and neurobiologically:


What “difficulty accepting compassion” really means

It’s not that compassion feels bad.
It’s that compassion feels unsafe, unfamiliar, or destabilizing.

When someone offers warmth, care, or gentleness, the nervous system may interpret it as:

  • a loss of control
  • a setup for disappointment or betrayal
  • an invitation to dependency
  • a threat to a hard-won identity (“I survive by being strong / competent / independent”)

So the system subtly resists.


Common internal experiences

People often report:

  • Feeling awkward, exposed, or undeserving
  • A reflex to deflect, minimize, joke, or intellectualize
  • Sudden tension, numbness, or irritation
  • Thoughts like:
    • “They don’t really know me.”
    • “I should be able to handle this myself.”
    • “If I accept this, I owe something.”

These are protective responses, not character flaws.


Developmental roots (typical pathways)

Difficulty receiving compassion often develops when:

1. Care was inconsistent or conditional

Compassion came with strings attached, role reversal, or emotional cost.

Result: care = danger or debt

2. Vulnerability was punished or ignored

Needs were met with shame, dismissal, or overwhelm.

Result: softness = exposure

3. Identity formed around competence or insight

Being “the strong one,” “the wise one,” or “the self-sufficient one” became how safety was maintained.

Result: receiving care threatens identity coherence


Nervous system explanation (why it’s felt in the body)

Compassion activates social engagement systems (ventral vagal).
If those circuits were underused or paired with threat early on:

  • the body may respond with unease, vigilance
  • numbing, dissociation

So even kindness can feel like overstimulation or collapse.


Subtle forms of resistance (often overlooked)

  • Preferring to give compassion rather than receive it
  • Framing everything as insight, spirituality, or theory
  • Accepting compassion cognitively but not somatically
  • Feeling safer with respect than with warmth

These are elegant adaptations.


What helps (without forcing openness)

The goal is not to “open the heart” aggressively.

More effective approaches:

1. Micro-doses of compassion

Brief, low-intensity moments (a kind tone, a neutral acknowledgment) tolerated without needing to feel moved.

2. Choice and agency

Compassion that is invitational, not engulfing:

“Would it help if…?”

3. Somatic tracking

Noticing where the discomfort shows up (throat, chest, gut) without trying to fix it.

4. Reframing compassion as regulation, not dependency

Compassion = nervous system co-regulation, not weakness or debt.


A key reframe

Difficulty accepting compassion usually means
you learned to survive without it, not that you don’t deserve it.

That adaptation deserves respect.

Shervan K Shahhian

Healing Approach for Trauma-Adapted Survival Strategy:

A Healing Approach to Trauma-Adapted Survival Strategies focuses on honoring what once protected the person while gently helping the nervous system, identity, and relational patterns reorganize toward safety, flexibility, and choice.

Below is a non-pathologizing framework that fits well with trauma-informed psychology and somatic work.


1. Reframe the Strategy as Intelligent Protection

Core principle: Nothing is “wrong” with the survivor.

Trauma-adapted strategies (hypervigilance, dissociation, control, people-pleasing, withdrawal, spiritual bypassing, etc.) were adaptive responses to threat.

Healing move

  • Shift language from symptom to strategy
  • Acknowledge:“This kept me alive when I had no other options.”

This reframing reduces shame and softens internal resistance to change.


2. Establish Nervous System Safety First

Trauma strategies persist because the autonomic nervous system still perceives danger.

Key approaches

  • Somatic grounding (breath, posture, orienting)
  • Polyvagal-informed regulation
  • Titrated exposure to sensation (not story)
  • Rhythm, repetition, and predictability

Goal

  • Move from chronic survival states (fight/flight/freeze/fawn) toward felt safety
  • Build capacity before processing meaning or memory

Regulation precedes insight.


3. Differentiate Past Threat from Present Reality

Trauma strategies are time-locked.

Healing task

  • Help the system recognize:
    “That was then. This is now.”

Methods

  • Parts-based work (e.g., IFS-informed)
  • Somatic tracking of “younger” responses
  • Explicit orientation to present cues of safety
  • Gentle boundary experiments in real time

This restores temporal integration, reducing overgeneralized threat detection.


4. Update the Strategy Instead of Eliminating It

Trying to “get rid of” survival strategies often retraumatizes.

Instead

  • Negotiate with the strategy:
    • What is it protecting?
    • What does it fear would happen if it relaxed?
  • Offer new resources:
    • Choice
    • Support
    • Boundaries
    • Agency

Example

  • Hypervigilance → discernment
  • Dissociation → selective distancing
  • Control to intentional leadership
  • People-pleasing to attuned reciprocity

The strategy evolves rather than disappears.


5. Repair Attachment and Relational Safety

Many trauma adaptations are relational.

Healing requires

  • Consistent, non-exploitative connection
  • Rupture-and-repair experiences
  • Clear boundaries + emotional presence
  • Witnessing without fixing or invading

Relational safety teaches the nervous system that connection is not inherently dangerous.


6. Integrate Meaning Without Over-Narrating

Cognitive insight alone can become another survival strategy.

Balanced integration

  • Meaning emerges after regulation
  • Narrative is anchored in bodily truth
  • Avoid spiritual or intellectual bypass

Signs of integration

  • Less urgency to explain
  • More tolerance for ambiguity
  • Increased spontaneity and play
  • Reduced identity fusion with the trauma

7. Cultivate Choice and Flexibility

Healing is not the absence of survival responses.
It is the ability to choose.

Markers of healing

  • Pausing before reacting
  • Access to multiple responses
  • Self-compassion during activation
  • Faster recovery after stress
  • Reduced shame around survival behaviors

Core Healing Orientation (Summary)

“This protected me once.
I thank it.
I no longer need it to run my life.”

Trauma healing is not erasure.
It is integration, updating, and liberation of energy once bound to survival.

Shervan K Shahhian

Damasio’s Somatic Marker Hypothesis, explained:

Damasio’s Somatic Marker Hypothesis explains how bodily states guide decision-making, especially under uncertainty.

Core idea

When we face choices, our brain automatically reactivates body-based signals (somatic markers) linked to past experiences. These signals bias us toward or away from options before conscious reasoning finishes.

In short:

The body “tags” experiences with emotional–physiological markers that help the mind decide.


What are somatic markers?

Somatic markers are patterns of bodily sensation (e.g., gut tightening, warmth, dread, ease) associated with:

  • Previous outcomes
  • Emotional learning
  • Survival relevance

They arise from:

  • Autonomic nervous system activity
  • Hormonal responses
  • Visceral sensations
  • Emotional memory

How the mechanism works

  1. Experience occurs (good or bad outcome)
  2. The brain pairs the outcome with a bodily state
  3. Later, when a similar choice appears:
    • The body reproduces a faint version of that state
    • The feeling biases attention and reasoning
  4. Conscious deliberation then builds on this bias

This allows rapid pruning of bad options without exhaustive analysis.


Key brain regions involved

  • Ventromedial prefrontal cortex (vmPFC) – integrates emotion and decision-making
  • Amygdala – emotional salience and threat learning
  • Insula – interoceptive awareness (feeling the body)
  • Brainstem & autonomic systems

Damage to vmPFC → intact intelligence but poor real-world decisions.


Classic evidence

Patients with vmPFC lesions:

  • Can reason logically about choices
  • Fail to use emotional feedback
  • Repeatedly make harmful decisions
  • Show absent anticipatory bodily responses (e.g., no skin conductance change)

This was famously demonstrated in the Iowa Gambling Task.


Why this matters clinically & theoretically

Somatic markers help explain:

  • Intuition and “gut feelings”
  • Why reasoning alone doesn’t ensure good judgment
  • Emotion as intelligence, not interference
  • Decision failures in trauma, addiction, and frontal injury

Relationship to trauma (important nuance)

In trauma:

  • Somatic markers can become overgeneralized
  • The body signals danger where none exists
  • Decision-making becomes threat-biased, not flexible

So healing often involves:

  • Updating inaccurate somatic markers
  • Restoring interoceptive trust
  • Reintegrating body signals with reflective awareness

In one sentence

Damasio’s hypothesis shows that rational thought depends on the body’s emotional memory—and without it, choice collapses.

Shervan K Shahhian

Embodied Knowing, explained:

Embodied knowing refers to knowledge that arises through the body rather than through conscious, verbal, or purely cognitive reasoning. It is a form of intelligence that is felt, sensed, enacted, and lived, often preceding language or explicit thought.

Core idea
The body knows before the mind explains.
This knowing shows up as sensations, impulses, tensions, movements, emotions, or visceral “yes/no” signals that carry meaning — even when you can’t yet articulate why.

Key characteristics
Pre-verbal — exists before words or narratives
Implicit — not always consciously accessible
Somatic — felt in muscles, posture, breath, gut, heart, skin
Context-sensitive — responds rapidly to environmental cues
Nonlinear — doesn’t follow step-by-step logic


Common examples
A gut feeling about a person or situation
Sudden bodily tightening signaling danger
A sense of ease or alignment when something is “right”
Emotional or physical reactions that contradict conscious beliefs
Therapeutic insight that arrives as a bodily shift rather than a thought
Psychological & neuroscience perspectives
Trauma psychology: The body stores survival learning when cognition is overwhelmed


Somatic psychology (Levine, Ogden): The nervous system encodes experience as sensation and movement
Damasio’s somatic marker hypothesis: Bodily states guide decision-making
Implicit memory: Knowledge without conscious recall
Clinical relevance


Embodied knowing is central to:

Trauma resolution
Dissociative phenomena
Attachment repair


Somatic therapies (SE, Sensorimotor Psychotherapy, Brainspotting)
Transpersonal and non-ordinary states
Symptoms often labeled as “pathology” are frequently expressions of embodied intelligence attempting regulation, protection, or meaning-making.

Distinguishing embodied knowing from imagination or belief
Embodied KnowingConceptual BeliefFelt immediatelyThought aboutOften surprisingFamiliarAffects physiologyMostly cognitiveHard to fakeEasy to constructLeads to actionLeads to explanation

When it becomes distorted
Embodied knowing can be misleading when:

Trauma conditioning dominates perception
Dissociation disconnects sensation from awareness
Chronic threat states bias interpretation
This doesn’t invalidate it — it means it requires attunement and integration, not suppression.

Cultivating embodied knowing
Interoceptive awareness (tracking breath, tension, warmth)
Slow movement and posture awareness
Pendulation between sensation and meaning
Naming sensations after feeling them
Letting meaning emerge rather than forcing interpretation
Shervan K Shahhian

Understanding Somatic Intuition:

Somatic intuition is the body’s capacity to sense, register, and communicate information before it is fully verbalized or cognitively processed. It’s often experienced as a felt sense rather than a thought.

From a psychological and neurobiological perspective, it reflects bottom-up processing — signals arising from the nervous system, viscera, and interoceptive networks that inform awareness.

What somatic intuition feels like

It can show up as:

  • A tightening or softening in the chest
  • A “gut feeling”
  • Sudden fatigue or alertness
  • Warmth, chills, or pressure
  • A clear sense of yes or no without reasoning

These signals are usually fast, subtle, and non-verbal.

How it works (scientifically)

Somatic intuition involves:

  • Interoception (insula activity: sensing internal bodily states)
  • Autonomic nervous system patterning (safety vs threat detection)
  • Implicit memory (stored experiences influencing present perception)
  • Predictive processing (the body anticipating outcomes based on prior learning)

Your body often detects patterns milliseconds to seconds before conscious cognition.

Somatic intuition vs anxiety

A key distinction:

Somatic Intuition Anxiety Clear, neutral, brief Urgent, looping, catastrophic Grounded in the present Pulled into imagined futures Feels informative Feels overwhelming Doesn’t demand action Pressures action

Somatic intuition informs; anxiety drives.

Trauma-informed understanding

In trauma-sensitive frameworks:

  • Somatic intuition may initially feel distorted if the nervous system learned to equate novelty with danger.
  • With regulation, the body’s signals often become more precise and trustworthy, not less.
  • What feels like “intuition” can sometimes be protective somatic memory, not prophecy.

Distinguishing the two requires slowness and curiosity, not suppression.

Clinical and transpersonal perspectives

  • Clinically: somatic intuition aligns with Damasio’s somatic marker hypothesis.
  • Transpersonally: it’s often framed as embodied knowing, sometimes interpreted as extrasensory — but this requires careful differentiation from dissociative or hypnagogic phenomena.

Grounding the signal in the body first helps prevent over-attribution.

Strengthening somatic intuition safely

  • Track sensations without interpreting them immediately
  • Ask: Where is this in my body? What’s its temperature, shape, movement?
  • Pair sensation with orientation to the present moment
  • Let cognition come after sensation, not before

Somatic intuition becomes clearer when the nervous system feels safe enough to speak quietly.

Shervan K Shahhian

Somatic Intuition, what is it:

Somatic intuition refers to knowing through the body — information, signals, or guidance that arise as physical sensations before or without conscious reasoning.

It’s not mystical by default, nor purely cognitive; it sits at the intersection of neuroception, interoception, memory, and meaning.

What it feels like

Somatic intuition often shows up as:

  • A tightness or ease in the chest or gut
  • Sudden warmth, chills, or heaviness
  • A felt “pull” toward or away from something
  • A quiet sense of yes / no without words
  • Subtle shifts in posture, breath, or muscle tone

These sensations usually appear faster than conscious thought.

Where it comes from (psychologically & neurobiologically)

Somatic intuition emerges from:

  • Interoceptive awareness (insula, vagal pathways)
  • Implicit memory (body-stored experience, not narrative memory)
  • Pattern recognition based on lived experience
  • Neuroception (the nervous system’s unconscious safety/danger detection)

Your body is constantly integrating:

sensory data + emotional memory + relational history + environmental cues

…and signaling the result somatically.

Somatic intuition vs. anxiety

This distinction matters clinically:

Somatic IntuitionAnxiety SignalCalm, quiet, groundedUrgent, loud, catastrophicSpecific and briefDiffuse and repetitiveDoesn’t escalate when noticedEscalates with attentionOften followed by clarityOften followed by rumination

Trauma can distort intuition, turning protective signals into false alarms — this is where discernment is key.

Somatic intuition in trauma-informed work

In trauma psychology:

  • Symptoms are often misread intuition
  • Intuition may be offline (numbness) or hyperactive (over-signaling)
  • Healing restores signal-to-noise ratio, not “trusting the body blindly”

Modalities that work with somatic intuition:

  • Somatic Experiencing
  • IFS (tracking parts through body sensations)
  • Brainspotting
  • Sensorimotor Psychotherapy

Non-ordinary perception (contextual note)

Somatic intuition can be:

  • Ordinary (pattern-based, implicit cognition)
  • Enhanced through attention and regulation
  • Misattributed as external or paranormal when dissociation or arousal is high

Grounding and nervous system regulation determine whether somatic information is insightful or symbolic noise.

A simple discernment practice

When a somatic signal appears:

Pause and orient (look around, name the room)

Ask: Is this sensation calm or urgent?

Track it for 10–20 seconds without interpretation

Notice if it settles, clarifies, or escalates

True somatic intuition usually settles into clarity.

Shervan K Shahhian

Mind-Body Psychology, what is it:

Mind–Body Psychology (often called psychophysiologysomatic psychology, or mind–body medicine) is the field that explores how thoughts, emotions, beliefs, and stress responses influence the body, and how the body, in turn, shapes psychological experience.

It is the study of the continuous two-way communication between mind and body.

Core Principles

1. The Mind and Body Are Not Separate

Mind–body psychology rejects the old idea that “mental” and “physical” problems are independent.
Instead, it views every experience as both psychological and physiological.

For example:

  • Anxiety → faster heartbeat, muscle tension, shallow breathing
  • Chronic muscle tension → increased irritability, vigilance, worry
  • Emotional suppression → chronic pain or psychosomatic symptoms

This is known as bidirectional influence.

2. Emotions Are Bodily Events

Emotions are not just “in your head” — they involve:

  • Hormones (cortisol, adrenaline, oxytocin)
  • Autonomic nervous system activation
  • Muscle posture patterns
  • Breath patterns
  • Gut–brain signals

Thus, emotional states can develop into psychosomatic conditions when chronic and unresolved.

3. Stress Physiology Shapes Mental Health

CONSULT WITH A MEDICAL DOCTOR

Chronic stress affects:

  • Immune function
  • Digestion
  • Sleep cycles
  • Inflammation
  • Pain sensitivity
  • Cognitive focus

Mind–body psychology studies how long-term stress can eventually produce:

CONSULT WITH A MEDICAL DOCTOR

  • Hypertension
  • IBS
  • Headaches
  • Fatigue
  • Anxiety/depression
  • Trauma responses

4. The Body Stores “Implicit Memory”

CONSULT WITH A MEDICAL DOCTOR

Trauma and prolonged emotional states can leave sensory, postural, and visceral imprints in the body.

Examples:

  • Tight chest from long-term grief
  • Hypervigilant posture from trauma
  • Gut discomfort linked to fear conditioning

Approaches like somatic experiencing, EMDR, sensorimotor psychotherapy, and mindfulness-based therapies work directly with these body-based memories.

5. Healing Uses Both Mind and Body

Mind–body psychology incorporates tools such as:

Cognitive tools

  • Reframing thinking patterns
  • Reducing catastrophic thinking
  • Building emotional awareness

Body-based tools

  • Breathwork
  • Progressive relaxation
  • Grounding and centering exercises
  • Somatic tracking
  • Movement therapies (yoga, tai chi, somatic therapy)

Healing often requires both: changing mental frameworks and recalibrating bodily stress responses.

6. The Body as an “Early Warning System”

Often the body signals psychological distress long before conscious awareness does.

Examples:

  • Tight shoulders during interpersonal conflict
  • Stomach discomfort when a boundary is violated
  • Fatigue during emotional suppression

Mind–body psychology helps people learn to read these signals as data, not defects.

7. Psychosomatic Illness Is Real, Not Imagined

In mind–body psychology, psychosomatic conditions are understood as:

  • Real bodily changes
  • Triggered or maintained by psychological stress
  • Influenced by neural pathways and unconscious processes

Symptoms are not fake, but originate through the mind–body interaction.

Short Definition

Mind–Body Psychology is the study of how mental processes and emotional states influence physical health — and how bodily conditions and sensations shape thoughts, feelings, and behavior.

Shervan K Shahhian